Dreams of Success
Mayenmar
Muslim minority
persecuted muslims
rohinga muslims
Silent Rohingya Muslim killer!
Suu Kyi revenge for the love of failed love
The time is 1964, the Oxford University of England. In the early part of the winter, the faded green and green color pine, maple, oak and other tree leaves dry up, leaving all the stumps on the street.
The time is 1964, the Oxford University of England. In the early part of the winter, the faded green and green color pine, maple, oak and other tree leaves dry up, leaving all the stumps on the street.
And on this route, from the St. Hew College's hostel, on a cycling of Moulton's company, almost every day, Suu Kyi was admitted to St. Hugh's College. Suu Kyi was admitted to the philosophy, in fact, she wanted to be admitted to English and Forestry issues. But luck was not good. When the girl is walking slowly on the road with a shirt and a scarf on her head, wearing a shirt and a hinge on her waist, she gets a gentle swing in the mind of almost every song, starts with a dizziness. In the heart of many students, Suu Kyi is passionate about this girl as a lover. Prior to joining Oxford University, Suu studied at Delhi's famous Lady Sriram College, in politics. However, as their national dress (Sarang), lungi could be classed immediately. But Suu Kyi is quite disgusted to wear this dress, which comes to Oxford. And that's why he used to go to class after a white-colored jeans. But some of her Burmese friends cut down Tipnoni, saying, "See the ugly Burmese duck laying on white jeans and slaughtering swan swings. "Suu Kyi left skirt wearing a skirt in this sadness. When he came to Oxford, there was a huge change in his life. Burma's ambassador to Suu Kyi's mother in Delhi Her mother kept her always guarded like a watchman. Lest his daughter be caught in love and tremendous love with any son. But he is not at Oxford. Here he is completely independent. Suu Kyi got involved in the first love in her life while taking a taste of the bihanga. The boy came from Pakistan. Name Tarek Haider The Pakistani boy is a young diplomat. He took a higher degree in Oxford University with a scholarship from the Ministry of Foreign Affairs. Tarek Haider is handsome to see, flexible and long-lasting. He is also a young diplomat Since Suu Kyi was the ambassador, Suu Kyu was quite fascinated by diplomacy from her childhood. Well-known biographer and journalist Peter Pompom writes - "It is really amazing how despite a lot of cultural differences, Suu Kyi was overwhelmed with Haider in deep love. "I give two examples of deep love between them: Since Suu Kyi spent many years in India, she came to Oxford and was more relaxed to associate with Indian students. When India-Pakistan war broke out in 1965, Suu Kyi stopped talking to any Indian students without talking to her to please her. Most of the students who are educated at Oxford usually pass the first division. But Suu Kyi was so much in love with Tarek that she did not have time to study, and that's why Suu passed the examination in the third division and finally got the third division. After completing his studies at Oxford, Tarique Haider decided to return to Pakistan after the end of his relationship with Suu Kyi. Suu Kyi was very upset over breaking their love relationship. Several months have passed through tears. Suu Kyi biographer Popham wrote that Suu Kyi was bored for almost a year, for Tarek Haider, at that time she was shocked and devastated. In order to save her from this tragedy, the old friend of Sir Sule's family in Sir Paul Goth Booth and Christopher Soo, son of Mrs. Booth, introduced Suu Kyi to the late husband Michael Arises and later in three years, in 1972, they got married in two weddings.
Now, in the Rakhine province, why do I think that why Suu Kyi sees thousands of endangered people and populations, she is revengeful of her earlier failed love. Maybe it might be. This is not unusual. There is a lot of things possible in the transcendent world. Besides, Suu Kyi is one of the most trusted biographers, Peter Popham, in "The Lady and Peak". Suu Kyi is very much in her life and is filled with complexity and full of futility. Suu Kyi is another special aspect of how she is getting quietly in matters like murder, plunder and rape, with a Nobel Peace Prize. It is possible for a healthy and conscientious person to remain silent on these things. I did not say religion or not. But the Rohingya people are people. Are they animals? People do not kill wild animals in such a way, nor do they commit ransom and rape. Whether the peace of Nobel Peace Prize is not conferred in peace or whether Gandhi fonders again. The matter really gives a smile. From 1988 to 2010, he was almost orphaned for nearly fifteen to twenty years. In an interview, he told us that he did not spend the entire time reading the book. The kind of books that he has read can come in front of the question. But I was 100 percent sure that there was no humanity book there. Suu Kyi also said in her interview that her most beloved personality is Mahatma Gandhi. It is astonishing to think today that when he was under house arrest at his residence, his residence was surrounded by a military junta security patrol In the darkness of the night, Suu Kyi wrote many words of Mahatma Gandhi's non-violent philosophy and used to bind those security workers on the wall of the house. In conversation, in conduct, he used to speak Gandhiji's non-violence in various interviews; He used to talk of peace of Buddhism, used to talk about democracy, talk about freedom. Suu Kyi asked military security personnel "Do you ever think about politics or think about politics?" Security workers expressed their lack of expression. Then Suu Kyi used to say my father, Aung San, "You may not think about politics but politics thinks about you". That is, you probably do not think about politics, but you really think about it. Today, thousands of Muslim people in Rakhine province are helpless, but not with them, such a large communal riots today, Aung San Suu Kyi, daughter of Aung San, a resident of Gandhakta peace. It can be said that if Mahatma Gandhi lived here today, Suu Kyi would have died after falling out of heart sports after reading this interview. The brains of prominent Gandhi devotees today are covered with communalism. It might be difficult to imagine it An article published in the New York Times weeks ago came out of the terrible riot of ethnic riots in Rakhine province. It has been said, more than a hundred people have been killed so far in Myanmar army. The film, which was held in the Human Rights Watch published in the satellite, shows that at least 830 homes have been burnt in different villages of Rakhine state from 22nd October to 7th November. 25 thousand homes, shops, 12 mosques and more than 30 schools have been destroyed. According to one statistic, in the last 10 years more than five thousand villages have been destroyed in this ethnic riots and as a result, more than five lakh refugees are currently living in Bangladesh.
I am quite surprised to find another topic published in this article, published by the New York Times, that Aung San Suu Kyi considered Rohingya as a foreigner. He says Rohingya is not a citizen of Myanmar. They are Bengali I am surprised to see that the history of an educated man can make such remarks how insignificant and downward. I remember about an incident of 1997 or 98 in this regard. At that time, Israeli Prime Minister Benjamin Netanyahu visited Egypt once in Egypt Looking at the Egyptian pyramids there, he left a long breath and remarked - our ancient men (Jews) were created in sweat and labor, these pyramids. The Egyptians are aware of their history and heritage. They were surprised by the comments of the Prime Minister of Israel. The Prophet Moses (AS) of the Jews was born in 1400 BC, but most of the pyramids in Egypt were built before the Jews came to Egypt for some time before their arrival. Just like I was astonished, how did a man like Suu Kyi say that Rohingya Bengali The reason for this is that with the language of the people of Chittagong people have similarities. Then it is said that the people of Assam are also Bengali because their spoken language is compatible with the language of the people of Sylhet region. The people of Assam region, such as Ahmiya, have a unique language, just as Rohingas have their own language. Myanmar's Arakan State (Rakhine) The modern written language of the Rohingya community is the Rohingya language. It is part of the Indo-European language group with which the regional language matches of Chittagong. Rohingya researchers have been able to successfully write Rohingya language using Arabic, Hanifi, Urdu, Roman and Burmese scripts. Hanifi is the newly created script which is made in Arabic and with four letters (Latin and Burmese) connections. Recently a Latin script has been invented in Rohingya language. This is made up of 26 English letters and two additional Latin letters.
History and geography say that the history of the arrival of Muslims in Burma is very old. Mohammad Ibn al-Hanafi came to the coast of Arakan for the first time in 680 AD. Monument of Ibn al-Hanafi and his wife is still in Maungdaw valley. Through history, it is known from the ninth century that a lot of Bengalis, Persians, Turks, Mughals, Arabs, and Pathans started settling in Arakan during the first Burmese Emperor Anaratha. In 1055 AD, the Muslims in the court of the Burmese Emperor Anaratha were appointed in a very good position, such as Emperor's Advisor, Administrator, Nagarapa, Doctor, and Hakim. Although today's Rakhain populace is considered an unsafe place, a conventional legend about Rohingyas is going on - In the seventh century, survivors from a ship drowning in the Bay of Bengal took shelter in the coast and said, "I survived like this in the mercy of God. 'This is the name of the Rohingya word or not. It is also known from the history that from 1430 to 1784, 22 thousand square miles of Rohingya were independent states. After the occupation of the kingdom of King Bodawafaya of Myanmar, Buddhist domination began. The British also made a big mistake during the British rule in Myanmar. They prepared a list of 139 ethnic groups in Myanmar. But unfortunately, in that, they did not include Rohingya names. Today Suu Kyi refuses to accept Rohingya as a citizen of Myanmar, but in response to this, on 4 January 1948, Rohingya represented the parliament even after Myanmar gained independence under the leadership of Suu Kyi Aung San. The problem started in 1962. Myanmar's journey began to flow in different areas when Gen. Ne Win took state power after the coup. Rohingyas are beginning a new chapter of suffering The military junta started to mark them as foreigners. They are deprived of their civil rights. Voted rights are taken away. Religious persecution also took place. Prayer is barred from collecting. Murder-rape and robbery became a routine subject. The property was taken away forcibly. Being engaged in forced labor. There is no scope for their education and health care. Marriage is not allowed. If there is a child then there is no registration. Ethnic identity is not allowed to be published. The number does not increase, therefore it is imposed for one restriction after one. It is an amazing thing that how a nation survives.
Since the Rohingya is the main victim of the problem, the present government will have to come forward to solve the problem. The problem is to be resolved at any cost and at any cost. In addition, the problem will be seen in the humanity's eyes. The government will have to plan for the creation of public opinion. The people of the world must understand that they are people. Whatever religion belongs to them, no matter where they are. In this context, mentioning an event from the famous writer Harper Lee's novel 'Two Kills a Macing Bird', which won the Pulitzer Prize, concludes today's writings. The background of the novel is 1930's white and colored split America. In the novel, a black youth named Tim Robinson was accused of raping a white woman named Mella Aoyle. But the black young man was actually innocent. But since the team is black and minority, so sadara all try to convince the black youth. On behalf of the government, an upright lawyer named Atkins Phin was appointed for the black youth. Atikas Finn, the lawyer, believed that the rich-poor, white-black people in society were entitled to justice. When the trial was being conducted in court, Finn stood in front of the jurors and said: Honorable jury must you declare your valuable judgment in this case. But I'm just a request to you. Before you declare verdict, just think once in a while that this young man named Tim Robinson is not a nigger, he is a white, only if this young man gets justice today. In the end I would say that if the people of the world today understand that the Rohingya people, they may get justice. Not at all.
 |
| Mohammad Ibn al-Hanafi |
The time is 1964, the Oxford University of England. In the early part of the winter, the faded green and green color pine, maple, oak and other tree leaves dry up, leaving all the stumps on the street.
And on this route, from the St. Hew College's hostel, on a cycling of Moulton's company, almost every day, Suu Kyi was admitted to St. Hugh's College. Suu Kyi was admitted to the philosophy, in fact, she wanted to be admitted to English and Forestry issues. But luck was not good. When the girl is walking slowly on the road with a shirt and a scarf on her head, wearing a shirt and a hinge on her waist, she gets a gentle swing in the mind of almost every song, starts with a dizziness. In the heart of many students, Suu Kyi is passionate about this girl as a lover. Prior to joining Oxford University, Suu studied at Delhi's famous Lady Sriram College, in politics. However, as their national dress (Sarang), lungi could be classed immediately. But Suu Kyi is quite disgusted to wear this dress, which comes to Oxford. And that's why he used to go to class after a white-colored jeans. But some of her Burmese friends cut down Tipnoni, saying, "See the ugly Burmese duck laying on white jeans and slaughtering swan swings. "Suu Kyi left skirt wearing a skirt in this sadness. When he came to Oxford, there was a huge change in his life. Burma's ambassador to Suu Kyi's mother in Delhi Her mother kept her always guarded like a watchman. Lest his daughter be caught in love and tremendous love with any son. But he is not at Oxford. Here he is completely independent. Suu Kyi got involved in the first love in her life while taking a taste of the bihanga. The boy came from Pakistan. Name Tarek Haider The Pakistani boy is a young diplomat. He took a higher degree in Oxford University with a scholarship from the Ministry of Foreign Affairs. Tarek Haider is handsome to see, flexible and long-lasting. He is also a young diplomat Since Suu Kyi was the ambassador, Suu Kyu was quite fascinated by diplomacy from her childhood. Well-known biographer and journalist Peter Pompom writes - "It is really amazing how despite a lot of cultural differences, Suu Kyi was overwhelmed with Haider in deep love. "I give two examples of deep love between them: Since Suu Kyi spent many years in India, she came to Oxford and was more relaxed to associate with Indian students. When India-Pakistan war broke out in 1965, Suu Kyi stopped talking to any Indian students without talking to her to please her. Most of the students who are educated at Oxford usually pass the first division. But Suu Kyi was so much in love with Tarek that she did not have time to study, and that's why Suu passed the examination in the third division and finally got the third division. After completing his studies at Oxford, Tarique Haider decided to return to Pakistan after the end of his relationship with Suu Kyi. Suu Kyi was very upset over breaking their love relationship. Several months have passed through tears. Suu Kyi biographer Popham wrote that Suu Kyi was bored for almost a year, for Tarek Haider, at that time she was shocked and devastated. In order to save her from this tragedy, the old friend of Sir Sule's family in Sir Paul Goth Booth and Christopher Soo, son of Mrs. Booth, introduced Suu Kyi to the late husband Michael Arises and later in three years, in 1972, they got married in two weddings.
Now, in the Rakhine province, why do I think that why Suu Kyi sees thousands of endangered people and populations, she is revengeful of her earlier failed love. Maybe it might be. This is not unusual. There is a lot of things possible in the transcendent world. Besides, Suu Kyi is one of the most trusted biographers, Peter Popham, in "The Lady and Peak". Suu Kyi is very much in her life and is filled with complexity and full of futility. Suu Kyi is another special aspect of how she is getting quietly in matters like murder, plunder and rape, with a Nobel Peace Prize. It is possible for a healthy and conscientious person to remain silent on these things. I did not say religion or not. But the Rohingya people are people. Are they animals? People do not kill wild animals in such a way, nor do they commit ransom and rape. Whether the peace of Nobel Peace Prize is not conferred in peace or whether Gandhi fonders again. The matter really gives a smile. From 1988 to 2010, he was almost orphaned for nearly fifteen to twenty years. In an interview, he told us that he did not spend the entire time reading the book. The kind of books that he has read can come in front of the question. But I was 100 percent sure that there was no humanity book there. Suu Kyi also said in her interview that her most beloved personality is Mahatma Gandhi. It is astonishing to think today that when he was under house arrest at his residence, his residence was surrounded by a military junta security patrol In the darkness of the night, Suu Kyi wrote many words of Mahatma Gandhi's non-violent philosophy and used to bind those security workers on the wall of the house. In conversation, in conduct, he used to speak Gandhiji's non-violence in various interviews; He used to talk of peace of Buddhism, used to talk about democracy, talk about freedom. Suu Kyi asked military security personnel "Do you ever think about politics or think about politics?" Security workers expressed their lack of expression. Then Suu Kyi used to say my father, Aung San, "You may not think about politics but politics thinks about you". That is, you probably do not think about politics, but you really think about it. Today, thousands of Muslim people in Rakhine province are helpless, but not with them, such a large communal riots today, Aung San Suu Kyi, daughter of Aung San, a resident of Gandhakta peace. It can be said that if Mahatma Gandhi lived here today, Suu Kyi would have died after falling out of heart sports after reading this interview. The brains of prominent Gandhi devotees today are covered with communalism. It might be difficult to imagine it An article published in the New York Times weeks ago came out of the terrible riot of ethnic riots in Rakhine province. It has been said, more than a hundred people have been killed so far in Myanmar army. The film, which was held in the Human Rights Watch published in the satellite, shows that at least 830 homes have been burnt in different villages of Rakhine state from 22nd October to 7th November. 25 thousand homes, shops, 12 mosques and more than 30 schools have been destroyed. According to one statistic, in the last 10 years more than five thousand villages have been destroyed in this ethnic riots and as a result, more than five lakh refugees are currently living in Bangladesh.
I am quite surprised to find another topic published in this article, published by the New York Times, that Aung San Suu Kyi considered Rohingya as a foreigner. He says Rohingya is not a citizen of Myanmar. They are Bengali I am surprised to see that the history of an educated man can make such remarks how insignificant and downward. I remember about an incident of 1997 or 98 in this regard. At that time, Israeli Prime Minister Benjamin Netanyahu visited Egypt once in Egypt Looking at the Egyptian pyramids there, he left a long breath and remarked - our ancient men (Jews) were created in sweat and labor, these pyramids. The Egyptians are aware of their history and heritage. They were surprised by the comments of the Prime Minister of Israel. The Prophet Moses (AS) of the Jews was born in 1400 BC, but most of the pyramids in Egypt were built before the Jews came to Egypt for some time before their arrival. Just like I was astonished, how did a man like Suu Kyi say that Rohingya Bengali The reason for this is that with the language of the people of Chittagong people have similarities. Then it is said that the people of Assam are also Bengali because their spoken language is compatible with the language of the people of Sylhet region. The people of Assam region, such as Ahmiya, have a unique language, just as Rohingas have their own language. Myanmar's Arakan State (Rakhine) The modern written language of the Rohingya community is the Rohingya language. It is part of the Indo-European language group with which the regional language matches of Chittagong. Rohingya researchers have been able to successfully write Rohingya language using Arabic, Hanifi, Urdu, Roman and Burmese scripts. Hanifi is the newly created script which is made in Arabic and with four letters (Latin and Burmese) connections. Recently a Latin script has been invented in Rohingya language. This is made up of 26 English letters and two additional Latin letters.
History and geography say that the history of the arrival of Muslims in Burma is very old. Mohammad Ibn al-Hanafi came to the coast of Arakan for the first time in 680 AD. Monument of Ibn al-Hanafi and his wife is still in Maungdaw valley. Through history, it is known from the ninth century that a lot of Bengalis, Persians, Turks, Mughals, Arabs, and Pathans started settling in Arakan during the first Burmese Emperor Anaratha. In 1055 AD, the Muslims in the court of the Burmese Emperor Anaratha were appointed in a very good position, such as Emperor's Advisor, Administrator, Nagarapa, Doctor, and Hakim. Although today's Rakhain populace is considered an unsafe place, a conventional legend about Rohingyas is going on - In the seventh century, survivors from a ship drowning in the Bay of Bengal took shelter in the coast and said, "I survived like this in the mercy of God. 'This is the name of the Rohingya word or not. It is also known from the history that from 1430 to 1784, 22 thousand square miles of Rohingya were independent states. After the occupation of the kingdom of King Bodawafaya of Myanmar, Buddhist domination began. The British also made a big mistake during the British rule in Myanmar. They prepared a list of 139 ethnic groups in Myanmar. But unfortunately, in that, they did not include Rohingya names. Today Suu Kyi refuses to accept Rohingya as a citizen of Myanmar, but in response to this, on 4 January 1948, Rohingya represented the parliament even after Myanmar gained independence under the leadership of Suu Kyi Aung San. The problem started in 1962. Myanmar's journey began to flow in different areas when Gen. Ne Win took state power after the coup. Rohingyas are beginning a new chapter of suffering The military junta started to mark them as foreigners. They are deprived of their civil rights. Voted rights are taken away. Religious persecution also took place. Prayer is barred from collecting. Murder-rape and robbery became a routine subject. The property was taken away forcibly. Being engaged in forced labor. There is no scope for their education and health care. Marriage is not allowed. If there is a child then there is no registration. Ethnic identity is not allowed to be published. The number does not increase, therefore it is imposed for one restriction after one. It is an amazing thing that how a nation survives.
Since the Rohingya is the main victim of the problem, the present government will have to come forward to solve the problem. The problem is to be resolved at any cost and at any cost. In addition, the problem will be seen in the humanity's eyes. The government will have to plan for the creation of public opinion. The people of the world must understand that they are people. Whatever religion belongs to them, no matter where they are. In this context, mentioning an event from the famous writer Harper Lee's novel 'Two Kills a Macing Bird', which won the Pulitzer Prize, concludes today's writings. The background of the novel is 1930's white and colored split America. In the novel, a black youth named Tim Robinson was accused of raping a white woman named Mella Aoyle. But the black young man was actually innocent. But since the team is black and minority, so sadara all try to convince the black youth. On behalf of the government, an upright lawyer named Atkins Phin was appointed for the black youth. Atikas Finn, the lawyer, believed that the rich-poor, white-black people in society were entitled to justice. When the trial was being conducted in court, Finn stood in front of the jurors and said: Honorable jury must you declare your valuable judgment in this case. But I'm just a request to you. Before you declare verdict, just think once in a while that this young man named Tim Robinson is not a nigger, he is a white, only if this young man gets justice today. In the end I would say that if the people of the world today understand that the Rohingya people, they may get justice. Not at all.
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